Among all spiritual practices, sankirtana is the best and foremost means of attaining the grace of the Supreme Lord Sri Krsna. Other types of sadhana, or devotional practices, are only worthy of being called sadhana if they favourably assist the performance of sankirtana; otherwise they should be known as obstructions to actual sadhana. Whether one is a child or an old or young man, male or female, learned or illiterate, rich or poor, beautiful or ugly, pious or sinful – regardless of the condition of life someone may be in – there is no spiritual practice for him other than sri Krsna nama-sankirtana.

Kirtana is called sankirtana when many people perform it together. But will it be worthy of the name sankirtana if some worthless people, without any ardour for Sri Bhagavan’s service, come together to shout in unison? It will be true hari-sankirtana when we join the sankirtana of true devotees who are serving Sri Bhagavan according to the principles established in the Vedas and allied sastras. Contrastingly, it is not hari-sankirtana when it is conducted for the prevention of the epidemics of cholera or pox, for prosperity in trade, for gain or for respect and fame. This kirtana is maya-kirtana – chanting within the jurisdiction of the illusory potency.

“As long as we do not join the perfect Krsna-kirtana conducted by genuine devotees, maya will delude us in various ways. And if we join the kirtana of the blinded self-deceivers who are not anxious for their true well-being then surely we will not attain our own true well-being. If we follow people who never receive instructions from the true Vaisnavas but just imitate them by decorating their bodies with tulasi beads and other marks, and who shout out what appears to be names of God in external sound alone, we will not find sri hari-nama-sankirtana.”

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